Romans 8:14-17

Trinity Sunday (First Sunday after Pentecost)

June 7, 2009

 

 

Romans 8:14-17 (New International Version)

 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.[a] And by him we cry, "Abba,[b] Father." 16The Spirit himself testifies with our spirit that we are God's children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

 

 

 

 

Polls of consumer confidence show that the outlook of many people is shaken.  We don’t need to dwell on the reasons, for we are all experiencing them:  growing unemployment, reduced hours or wages for those who are still working, foreclosures, a huge drop in investment values.  God’s Word has great help for these and all times.  The words which St. Paul shared with the Roman believers encourage us to

LIVE SECURELY UNDER THE TRIUNE GOD

I.  As His adopted children

II. With the privilege of prayer

III. Awaiting your inheritance

 

Calling us adopted children reminds us we were not originally in God’s family.  Sin separated us from the Lord.  Scripture describes our natural condition as being spiritually blind, dead, and enemies of God.  We were hostile toward Him and His desires for us.

 

The text speaks of being a slave to fear.  Those in the Roman church who had come from the background of idol religions brought sacrifices, but with the sense that they were never enough.  Would their gods be satisfied?  The feeling was, “No.”  Also those who knew the true God of the Old Testament had lots of rules to follow regulating their worship and many ways of violating them.  Touch something that was dead and you were ceremonially unclean and had to follow cleansing rituals.  Certain health conditions produced the same problem.  There were dietary laws and all kinds of different sacrifices to bring.  Even removing all the ceremonial laws of the Old Testament doesn’t solve the problem.  If our focus is on God’s law and our deeds, we will never have security or the hope of being God’s children.

 

But we have been brought in by the action of the Lord.  While the term “sonship” calls attention to our legal standing in contrast with that of slaves, the word carries the imagery of adoption.  A child doesn’t go out and find parents.  Couples take the action to adopt a child, sometimes involving great time and expense.  God took the initiative to make us His own.  He brought us into His family by the Holy Spirit working through the means of grace.  Baptism is a very visible way.  The child does nothing—the work is the Lord’s to plant faith in that heart.  The Gospel in the Word does the same.  It produces faith in Jesus as our Savior.  The Bible reminds us, “You are all sons of God through faith in Christ Jesus.”

 

The Apostle here pointed out, “The Spirit himself testifies with our spirit that we are God’s children.”  That testimony comes in His Word.  He affirms our position repeatedly.  Another statement that comes to mind is, “How great is the love the Father has lavished on us, that we should be called children of God!  And that is what we are!”  Have no doubts.

 

The Spirit continues working in us after bringing us to faith.  We are led by the Spirit.  Paul was talking about our Christian life in response to God’s goodness.  We strive to obey His commands, we share the message of Jesus with others, and we live to His glory.

 

In God’s family we are secure.  We know we are loved.  Jesus gave His life to save us.  His love continues with us each and every day.  We know our identity.  You don’t have to wrestle with the question, “Who am I?”  You are God’s son or daughter, you have your needs provided, your body and soul protected, and your life guided by your heavenly Father.  Live securely under the Triune God.

II.

Building on our position in God’s family the Apostle pointed to a benefit we enjoy.  We have the privilege of prayer.  Our Lord wants us to talk to Him.  He invites us to communicate and promises an answer that is good.  Jesus taught such assurance in a comparison with earthly parents.  “Which of you, if his son asks for bread, will give him a stone?  Or if he asks for a fish, will give him a snake?  If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”  He knows what is best for us.  He will give us what we ask for or something better, even when that answer is “no” or “not now.”

 

“By him we cry, ‘Abba, Father.’”  “Abba” is the Aramaic word for father.  That cousin language to Hebrew is what the Jewish people spoke at the time of Jesus.  So Paul is telling us we can come to God in the same way our Lord Jesus did.  It is a warm title, like “Dad”.  We have no hesitance in talking to God, for we know He is always available to listen.  We come boldly and confidently.  Because He is interested in everything on our mind we can bring any concern when we come in prayer.

 

So let’s use the privilege God gives us.  St. Paul said we cry to Him.  That can be a cry for help as in time of need you turn to someone greater.  God definitely is greater.  And we have needs.  There are bodily, earthly troubles and spiritual problems.  We face temptations and trials galore.  Come to God often.

 

The word “cry” can also relate to a cry of delight, like calling out “Father!” when Dad comes home.  That situation fits also.  We express our relationship with thankfulness for His gifts.  Not all our prayers have to be asking for things.

 

We also pray for others.  We regularly offer prayers of intercession in our services, seeking God’s comfort when a family has lost a loved one, asking His care in time of illness, rejoicing in gifts like new babies, special birthdays or anniversaries.  In regard to praying for others, I’d like to highlight a special group within our congregation, our Prayer Partners.  That’s a new name for our prayer chain.  Several of our members storm God’s throne with prayers for special circumstances when requested.  The situations remain confidential.  We invite additional members, men and women, to take part in this activity.  You can sign up after the service in the lobby.  Remember, the Bible declares, “The prayer of a righteous man is powerful and effective.”  Use your privilege of prayer and grow in security.

III.

A child in a family has an assumed future blessing at the death of his or her parents.  Our heavenly Father will not die, but we will one day do so.  Then you are awaiting your inheritance.  We are heirs of God and Paul also terms us “co-heirs with Christ”.  We look forward to the same inheritance as Jesus, which fits since He calls Himself our brother.  After completing His earthly mission to redeem the world, Jesus returned to heaven.  He is in glory.  We look forward to the same.  On the Last Day our soul, which goes to heaven at the moment we take our last breath, will rejoin our body.  God’s Word speaks of the resurrection body of believers as glorious.  It will not be subject to the effects of sin.  That means no more sickness, no more pain.  We will no longer be bound by earthly limitations.  Yet we will have a real body—not some ghostly existence.  Remember how Jesus verified His presence to His disciples.  He even ate with them.

 

We will also have glorious surroundings.  The Bible’s attempts to describe our future home utilize names for beautiful gems with a street of gold and a gate consisting of a giant pearl.  Other comparisons are beyond our understanding, like a sea of glass as Bible writers try to convey scenes greater than anything we have ever witnessed or imagined.

 

We will even see God in His glory.  We will share in His holiness so are able to do so.  We look forward to the absolute security of our home with Him.

 

Meanwhile we share in Christ’s sufferings.  Jesus pointed out that a servant is not above his master.  We can expect similar treatment to what He received.  He was mistreated and persecuted.  We may be called on to suffer for Jesus.  Not all troubles in life are of that nature, certainly not the ones caused by our wrongdoing.  We may have to endure some ridicule, inconveniences or setbacks because of our Christian confession.  We will be glad to do so.  The instances may increase as our society grows less tolerant of Christian viewpoints.

 

Our suffering is not paying for sin like His did.  It simply expresses a connection with the Savior.  Believers in previous eras of history have made great sacrifices for their faith.  Some still face great challenges and abuse.  Christian churches have been burned; converts are treated as outcasts, and people have been physically harmed or tortured if they were even suspected of being followers of Jesus.  If we are called to endure such treatment it is actually a privilege to be regarded as one of His.  We recognize that such conditions are temporary.  We may have troubles now, but future glory also awaits us because we are connected to Jesus in faith.  He also promises to support and sustain us while we endure difficult conditions.  You are secure.  God will take care of you.

 

The Trinity is not some dusty old theory that scholars in ivory towers study and write volumes on.  It relates to everyday life.  It shows we have a great team working for us.  The Father sent the Son, who won for us the status of holy before God by His perfect life of obedience to God’s Law and His death as the sacrifice for our sins.  The Holy Spirit produced the bond of faith in the Savior and assures us of our position in His family.  We pray to the Father with intercession from the Son and the Spirit.  We are surrounded by His love and power in all circumstances.  We are secure.  We don’t know the details of the journey but we know the big picture and our final destination of heavenly glory.  We have greater certainty than any earthly condition can provide.  Never mind the polls about the difficulty of life today.  Live securely under the Triune God.